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How Wages statute Cupping

International Al-Hijama Therapist Assosiation - IATA -How does the law accept wage bruise. Let's see how the bruise occurred, In cupping for capital needs, such as scalpels, needles lancet, Black Seed oil, and so on that are needed. So take a wage equivalent to the capital which is certainly equivalent to those issued and carried out a cupping therapist is allowed.

The mudhorot is taking advantage of the cupping, the high wages and harm others.

There bebeapa hadith regarding the above matters, namely:1. Hadeeth of Abu Hurayrah radhiallahu anhu:نهى رسول الله صلى الله عليه وسلم عن ثمن الكلب وكسب الحجام وكسب المومسة وعن كسب عسب الفحل"Prophet sallallaahu 'alaihi wasallam has banned the sale of dogs, cupping wage, low wages adultery Sales sperm a male animal." (Narrated by Ahmad no. 7635)
And there are several other traditions that convey the same prohibition of the taking of wages show cupping.2. Anas hadith radhiallahu anhu -.عن حميد قال: سئل أنس بن مالك عن كسب الحجام فقال احتجم رسول الله صلى الله عليه وسلم حجمه أبو طيبة فأمر له بصاعين من طعام"From the dialog Humaid Said," Anas bin Malik was asked about (wages) handyman bruise, dialogue days ago said, "Messenger of Allah sallallaahu 'alaihi wasallam berbekam with an expert who had cupping cupping and he is Abu Thaibah, then he ordered them (his family) so that To give Abu Thaibah Food bushel "(Narrated by Muslim, no. 2952).This hadith clearly shows bolehnya we provide expert wage to bruise.
How should notice a difference in the hadith mentioned above:Wages berbekam is lawful and permissible for cupping therapist to receive wages from work bekamnya. This is the opinion of Ibn Abbas when he said:احتجم النبي صلى الله عليه وسلم وأعطى الذي حجمه ولو كان حراما لم يعطه"The Prophet sallallaahu 'alaihi wa sallam berbekam and he rewards those cupping his Yang. If wages bruise was forbidden, of course he will not give him" (Reported by al-Bukhari no 1961 and Muslim no. 2955).

This opinion is also an Imam An-Nawawi when he gave the title of the chapter on the history of Muslims in the Anas hadith Above: Wages Chapter halal Cupping.And this also difatwakan by The Ash-Shaykh Ibn al-Uthaymeen, may Allaah have mercy in some of his fatwas.
The prohibition of the Prophet-alaihishshalatu wassalam to take wage bruise, then the ban is makruh, kama should take advantage of appropriate and fitting of the bekamnya.

If a therapist takes advantage of cupping treatment is done then the diameter is taken is permissible given the equipment, rent and labor costs incurred.
It's just that if you take advantage of excessive, let alone to force the selling of certain products of herbal medicines that actually does not matter if the patient does not buy it. Then it is prohibited and is strongly discouraged. It's dikarena from various surveys and data collection dibekam some people who even impressed force is always advisable to buy herbal medicines after berbekam, when in fact they are not anything if not consumed by the patient.

In conclusion:It is appropriate experts cupping therapist not to set high tariffs, is also impressed request that is not fair wage, to the detriment or make patients not sincere in giving. And Allaah knows best.
By: Ustadz Galih Gumelar( =
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