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5 Effective Ways cupping  - Someone who will cupping the patient must prepare himself in order not to happen "malpractice cupping "caused by" human error "due to negligence and lack of knowledge about the disease and the ins and outs of the bruise itself. The form of preparation is as follows:

Increasing devotion to God Almighty to always follow subhaanahu assembly knowledge, learn the faith and theology, morals, manners, fiqh and knowledge that is beneficial to him. Sincere belief that God's healing just subhaanahu Almighty.
Learn how to diagnose the disease and patofisiologisnya (causes, mechanisms, therapeutic possibilities, and the effects that might arise from the disease) as well as the procedure for sterilization of equipment to be used.

Studying the science of cupping (hijamah) professionally.
Maintaining healthy, made ablution and pray if going cupping.
Prepare equipment and facilities needed for cupping.
To get the maximum cupping it takes systematic steps to cure bi idznillah recovered better:

Patient records is very important to record the identity, diagnosis of disease, treatment has been given and determine the development of the disease. Data that should be noted include:

The identity of the patient, including: full name, age, gender, address and marital status.
The identity of the family, including: the family, occupation and address of residence. Some diseases are closely connected with employment / residential locations.
Make the patient data in a special paper (patient status) and register patients that are placed on the shelf in order to facilitate the control or if patients continue therapy. Draw a card and registration number of patients that can be well ordered.

The purpose of doing history (interview) is to determine the intention of the patient's treatment, as well as explore and complaints of the disease. Correct and complete anamnesis was able to diagnose the disease by 80%. What are we asking?

The main complaint, the complaint that causes a person to dibekam treatment. Such as headaches,
Additional complaint (complaint participants), that another complaint that accompanies the main complaints, such as headache complaint is accompanied by a stiff neck, blurred vision and so on.

Past medical history, which is a disease that is still associated with the complaints now, like 2 years ago've fallen and bumped heads, or similar headaches accompanied by hypertension, and others. So is a history of allergies and inherited diseases such as diabetes are also asked.

This examination is useful to prove what the patient complained of in accordance with existing physical abnormalities. Patients sometimes complain about something but can not find any physical abnormalities and vice versa. The physical examination is as follows:

General Examination, include: blood pressure, pulse, body temperature, breathing, tongue slices (Iridology), the palm of the hand (palmistry) and others. The most important thing is to know the disease, may be by way of a medical diagnosis or traditional or a combination of both.
Inspection (Observation), auditory and olfactory organ Complaint of patients. Note the change in color, shape, texture or other changes naked eye. Amati was the facial expression, form, attitude and gait of patients.

Palpation (palpability, emphasis) or percussion (pengetukan) around the body that have a complaint. Seeing if there is a bump hardware / software, or the emphasis on pain indicates disease including hyper (edge ​​function) and if the patient feels comfortable with emphasis means illness include hypo (low function). Similarly pengetukan what changes occur in organs such as the lungs should read sonor, in some cases turn out to be deaf because there is a tumor of the lung. Sometimes we need to move the body of the sick, is there any limitation of motion in the arms / legs, stiffness, pain when moved and others.

Auskultasi, ie examination using a stethoscope to find the difference in the chest cavity (heart and lungs) and the abdominal cavity (stomach, intestines, etc.).

If necessary do the investigation, such as laboratory blood, urine and stool, x-rays (radiology), ECG, CT-Scan, MRI and so on.

Having known his complaint through anamnesis and examination done then can be concluded about the disease suffered by the patient (diagnosis). Diagnosis of this disease as the capital for the next step of determining what type of therapy is done right, the point of which will be selected cupping and herbal support that is needed.

In defining a bruise there are several versions (madhhab) is based on the location of the complaint, based on acupuncture points and some basing on the anatomy and pathophysiology of organ problems. Until now have not found a consensus among some madhhab, the authors themselves point bermadzhab cupping based on the anatomy and pathophysiology of organ problems.

In choosing this bruise point, it does not need to wear a lot of points. For cupping point that a lot is not necessarily better and effective dibanduingkan with one point. In addition, many point will cause more pain. We suggest to limit it to a maximum of 7 points.
There are about 12 main points mentioned in the hadith (prophet called cupping point), the rest is a development of it. Among them is the point on the head (Umm Mughits, Qomahduwah, Yafukh, Hammah, dzuqn, udzun), neck and back (Kaahil, al-akhda'ain, alkatifain, naqroh, munkib), legs (wirk, Fakhd, Zhohrul qodam, iltiwa ' ) and so forth.(Note: The description of the location of point cupping and their functions Hopefully we will explain in future editions)
Some points are forbidden to do cupping is: (a). Central lymph glands or lymph nodes in the neck below the ear next to the right and left (cervical lymph nodes), on the right and left armpit (axillary lymph nodes), and right and left groin crease (inguinal lymph nodes), (b). The lower part of the cerebellum (the lower rear end of the skull), (c). neck at the front of the throat. (D). heartburn (e). natural orifice such as the navel, anus, nipples, ears, etc. (f).knee back, front and side (g). too close to the eye (h). Pregnant woman's belly and waist (i). precisely on varicose veins, tumors / cancer, and the swelling in cases of gout / uric acid.

1. Preparing cupping equipment and room

The most important is to prepare so that the tools can be used sterile remember many infectious diseases is possible through the mediation of tools to Cupping like hepatitis and HIV-AIDS.

The tools used are: header / cupping glasses and handpump (pump), surgical blades, bisturi, skapel, clamps, cloth towels, gloves, face masks, cups / bowls, trays, bins, tables, chairs and a bed check. If possible, have endeavored to anticipate the oxygen tube in case of fainting / shock.
Materials used are: sterile gauze, iodine, disinfectants, H2O2 solution, olive oil and Seed '.
To sterilize the tools that are used are then washed and cleaned after then inserted into the sterilizer. Commonly used is the warming and ozone technology.
Scalpels, gloves, face masks should be used only disposable, after completion of the patient then immediately discarded.
The room should be clean, sufficient lighting, ventilation and air flow and not stuffy. Prohibited from using a fan in the room at the time of the bruise. Do not perform cupping in the open, dusty, or just below the AC blower.
Can not use needles, razor blades, drinking glasses / bottles, horns, tissue and wipes untup do cupping. Although it appears clean but the equipment is not standard medical equipment for a minor surgery such as cupping action.
It is recommended each patient has their own cupping cupping. For patients with HIV-AIDS (PLWHA), hepatitis (jaundice), drug addicts and other infectious diseases are required to have their own cupping equipment and should not be used other patients, despite being sterilized.
2. Preparing patients

Patients need to be prepared ahead of time, both physically and mentally. Patients need to get a basic explanation of cupping treatment (hijamah) as a treatment technique that dituntunkan Shallallaahu Muhammad 'alaihi wasallam, how cupping, benefits, side effects that may occur either while or after dibekam, contraindications (abstinence) cupping, as well as the healing process and the other.

Patients are given the support to prevent anxiety and fear, especially for first-time dibekam. Give an explanation that the bruise was not sick and that he Lead quieter so pray for strength and healing in God Subhaanahu wata'ala and berwudhulah first.
Dibekam body parts should be covered with a sterile cloth duk hole in its middle so that cupping is done in the area while other parts covered with a cloth so that patients feel comfortable and not "uncomfortable". For example, if the area of ​​the thigh bruise is done, then the thighs down (foot) should be covered with a blanket, if done the chest area down well at the abdomen closed.
Prepared drink water, honey or palm juice for the patient, because sometimes when you're dibekam patients feel thirsty and to anticipate if the patient feels weak.
For the first time patients with 1-2 points dibekam enough bruise.
Female patients should be treated by a woman cupping and male patients by men. To keep the genitalia then avoid opening unnecessary body parts.
The position of patients and experts cupping should be comfortable so that the patient is more relaxed and for the cupping can be more easily and to achieve optimal points will dibekam.
F.1. Position lying on her side; for cupping point on the side of the foot or leg.

F.2. Supine position; for cupping points on the face area, neck, chest, abdomen and front legs.

F.3. Prone position; for cupping point at the nape, back, hips and legs back.

F.4. The sitting position in a chair with his head thrown back and head rests on the rear seat; to cupping the face, head, chin and front neck.

F.5. The sitting position in a chair and put his hands on the table, chin resting; for cupping the head and face.

F.6. The sitting position in a chair with both arms straight forward and laid on the table; areas for cupping hands and arms, nape, side neck, shoulder, back and waist.

F.7. The sitting position in a chair with her head tilted face down on the table; cupping points in addition to the head and the side of the face and neck.

Actually anytime you dibekam it is not a problem, but to reduce the side effects and it is recommended you eat 3-4 hours before in cupping, because if you are an empty stomach (fasting) sometimes cause dizziness / weakness.

On the other hand when you are in the condition of the stomach is full of food or a 1 hour after eating then you dibekam then some patients complain of nausea or vomiting. Avoid berjima 'before cupping, especially after it because it will drain a lot of energy.


Here is a technique that uses the methods of cupping sayatatan (syartoh) as in the hadith of Sa'eed bin Jubair, from Ibn Abbas, Muhammad Shallallaahu 'alaihi wasallam said: "Healing is in three things; namely drinking honey, syartoh (incision) tool cupping, dank vv. But I forbid my ummah do kay "(Reported by Bukhari in Ath-Tibb No.5680 and 5681 Chapter III: Ash-Shifa 'FII Tsalaatsin).

Start with prayer and sterilize parts of the body will dibekam with disinfectant (eg iodine)
Followed by sucking the skin using a "header / glass" cupping, suction force on every patient is different. Long suction for 5 minutes, this action also functions as anesthesia (anesthesia) locally. Preferably put the body parts right and do not do more than 4 point suction cupping at once.

By using a standard scalpel then do syartoh / slicing (slice 5-15 for the number of points depending on the diameter of the header is used, the incision 0.3-0.5 cm long, thin and should not be too deep, conducted parallel to the line of the body). One of the main signs that the well was shortly after the incision is cut, the skin does not bleed but after aspirated by means of the blood coming out.

Perform sucking back and let the "bad blood" flowing in the header for 5 minutes.
Clean up and get rid of blood in the head tertampung and if need be able to do again like last inhalation. Not possible repetition incision.
Clean the wound and apply a former Black Seed oil is sterile. Cupping former will generally disappear after 2-5 days.
Say Alhamdulillah and feel the magic of "miracle" medical cupping.
Rest moderation after berbekam, better sleep. Drink water, honey, palm juice or sweet tea to speed up the recovery. If you want to eat, try more than one hour later and avoid eating sour, spicy, noodles and soft drinks / berkarbonase. Also avoid to do jima 'after cupping.

You can even recommended shower after 2 hours to do cupping. We recommend using warm water to accelerate the healing process. Avoid rubbing the former incision with soap excessive cupping as well as feel the pain of the process will also slow wound healing.

Cupping former will generally disappear within 3 days to 1 week after cupping shape and color depending on the left. To accelerate the loss of former cupping bruises then simply compressed with warm water.

Our hope for those who are learning or already an expert in the cupping cupping not to abandon medical treatment "frontal". It is wonderful when treatment is cupping (hijamah) can synergize with modern medical treatment. 

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